The Challenges of the Abortion Debate

© Toshimasa Ishibashi

I am of the view that perhaps the greatest challenge a libertarian will face in defining their politics is when faced with the argument on abortion. A debate that has raged on for literally decades, it is perhaps one of the more troubling subjects with which some libertarians will struggle to get to grips. For the longest time I would have considered myself to be “pro-choice” on this argument, but it is up until recently, seeing rather distasteful stories regarding late term abortions of disabled children, or even a recent controversy about doctors allowing the illegal abortion of babies because of their gender, that I have found myself struggling to maintain that position. It is that which has compelled me to have a go at this piece, to try and explain the difficulty I have faced in reconciling my position on the subject while at the same time admitting that at this moment, I frankly don’t know where I stand. Abortion has not really been that much of a concern for me, what with not having a cervix and all, so I’ve generally just kept away from the debate altogether, but as I’ve grown more politically aware, it’s an argument you can hardly avoid. Abortion is almost universally accepted, something we should just appreciate women should be permitted to do and that’s that, no further discussion, end of story. But although this may be the broad position of many of the British public, I don’t see things as that black and white.

As time has gone on, my views on it have changed, when I see stories involving babies being born prematurely at 22 weeks and surviving, when the abortion limit is 24 weeks at which a mother is still allowed to abort the foetus, I cannot help but be outraged. It isn’t helped at times when the majority who seem to oppose abortion are of the far-right religious variety providing the left-leaning pro-choicers with simple ammunition by which they may avoid the seriousness of the debate and go straight to ridiculing their opponent. The fact is, however, that more babies are being born extremely early and the survival rate is increasing for such premature births. I’m not a religious person, my view isn’t based on some form of religious fanaticism, my view is based on the right to life and the right for life to be protected, no matter how young that life may be. I’m sure that, if the baby who was born at 22 weeks was killed by the mother a few days after her birth, there would be uproar, and perhaps even a murder conviction. But what’s the difference whether or not the baby is in the womb?

The inevitable question any person who opposes abortion faces is “what if the woman was raped?” Well unlike those who may staunchly oppose abortion on the notion that “life begins at conception” I do not hold this view. I still believe abortion may be deemed acceptable in very limited circumstances, including if the birth of the child would put the mother’s and child’s life in danger, if the child has an extremely severe disability and it is determined without question that the child will not live any longer than a few days and those days will be ones of suffering, or if the mother is raped, then abortion may be acceptable, but the term limits must be reduced. If it’s possible for a baby to be born at 21 weeks and survive, then this must be seen as a baby like any other, and they must be cared for and treated and their survival seen as a top priority as would the birth of a baby born at 9 months.

Medical advances have come a long way since the enactment of the laws in the UK so it is perfectly reasonable to call for a reduction in the term limits during which abortion may be accepted. I am not a medical expert, so I cannot judge on the best reduction on limit, but considering there are children that have been born at 21 weeks and may have possibly survived if they weren’t refused treatment, the limit should be less than 20 weeks. One thing I will personally, and inevitably, face in this debate is when women will say to me “it’s my body, it’s my choice” and expect the argument to be instantly dropped. While I have presented reasonable alternatives to the current abortion laws, I will briefly answer this inevitable argument that will be put to me.

You are right. It is your body. You made a personal choice to have sex, you got pregnant in the process and you have a baby growing inside you. A life that poses almost limitless potential, yet you want to take its life on the basis that it’s “your body.” While it is your body and while that child was born from you, would it give you the right to instantly rescind your responsibility to your child if say, it reached the age of two years, you became fed up of being a parent and decided to kill your child but you saw it as acceptable because said child was your creation? Such an argument would be considered extreme, but I think it is necessary to make the point that just because you decide you no longer want the child, or do not like its gender, does not give you the right to take away that life. In the cases of rape, it would be reasonable to assume that most rapes are reported almost immediately following the offence, or within a few weeks of the crime being committed, which would fall within a reduced term limit allowing legal abortion.

I am very clear on my position of a person to make their own choices that affects their own lives and for the state to have no involvement in those choices so long as they do not affect the liberty of others. I hope that, through my brief explanation of the difficulties surrounding the abortion debate, people will come to understand why I find this debate in particular, so difficult. Ultimately, this depends on your definition of what you perceive to be a “life” in the literal or moral sense. This is perhaps why a lot of religious people take the “life begins at conception” position, but my stance is based more on the science. If it is possible for the child to survive outside the mother’s womb with medical assistance, then this may be deemed in the literal scientific sense a life, and your liberty to decide whether that life can be destroyed or not is no longer valid, just as you have no right to take away my life because you may disagree with my views, you have no right to take away the life of a baby to which you gave birth, and has survived, purely because you see such a child as an inconvenience.

In the case of a late discovery of pregnancy past the abortion term limits, abortion is not the only option as adoption would be preferable for perhaps both the mother and the child. If the mother considers that she does not have the means with which to raise the child, rather than take away the child’s right to an existence, perhaps she should provide that child with an opportunity of a life with another family that may be able to give them the chance in life which you consider you may not be able to provide. There are circumstances in which I deem abortion to be reasonable and acceptable, but as you will have gathered from reading this blog, it’s an argument with which I continue to struggle. There is no definitive answer to this debate, and while some will rage on until the end of their existence, it will never be settled, but it is important to recognise that on whichever side of the fence you sit, there is no right or wrong answer.

Cross posted from: The World Through My Specs

6 responses to “The Challenges of the Abortion Debate”

  1. EnglishPatriot Avatar
    EnglishPatriot

    I’d like to contribute my tuppence-worth to this article. As an ardent Libertarian, if one is to use labels, I abhor abortion and cannot accept someone as a fellow Libertarian if they are ignorant of the unborn child’s right to life. I find it interesting that you support abortion in rape cases. While I am sympathetic to those who are victims of such a horrendous crime, does no one consider the “morning after” pill? If a woman is raped and takes no action at the earliest possible stage, then abortion should be as criminal as any other case where the mother’s life is not in danger; to decide later that one rejects the unborn when there was ample opportunity to remove the early cells is unacceptable.

    After all, we have the right to “life, liberty and the pursuit of happiness”.

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    1. “I abhor abortion and cannot accept someone as a fellow Libertarian if they are ignorant of the unborn child’s right to life.”

      I think you’ll find most libertarians think abortion should be legal. Some of these, myself for one, find it morally problematic to say the least, but this is a separate matter to the law.

      As for the ‘right to life’, how does this work, do you think? What if I need a certain medicine or else I’ll die? Do I have the right to that medicine, and for other people to be forced to pay for it? Does the ‘right to life’ outrank individual sovereignty and private property?

      If you care to, check out Walter Block’s ‘evictionist’ position, which can be found on You Tube. See what you think of that.

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      1. Richard, in my view that is an overly simplistic argument to take, if you don’t mind me saying. One should not be forced to pay for another’s life-saving medication through the strong arm of the state, yet one would expect an individual to pay for such medication voluntarily through basic human decency and kindness.

        The situation with abortion is very different. I am with EnglishPatriot in that I believe fundamentally that everybody, every single person has the right to life, liberty and the pursuit of happiness. We all look toward the rights of liberty and pursuit of happiness, but these in my eyes do not outrank the right to life.

        In fact, one might say the rights to liberty and life go hand in hand. As libertarians we believe that a person has the right to absolute liberty so long as he or she does not exercise their liberty to rob others of their liberty. Life MUST be protected, but what one defines to be life is the significant difficulty we all face, and in order to meet satisfactory ground in the abortion debate, I would think that it would be preferable to distance ourselves from the moralistic and emotive arguments and ask “if this child was born today, could it survive?” If the answer is to the affirmative, then this life must be protected over a mother’s choice to terminate that life.

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      2. How is my question, seeking a definition of the ‘right to life’ “overly simplistic”? I wanted the definition, because I suspect that it is not possible to frame such a right without having it trump every other right, e.g. if the local crime boss threatens to kill me if I don’t pay him £100 tonight, can I rob you of £100? If I need a kidney transplant, can I abduct you – a proven good match – and whip out one of yours? Either there is an over-riding right to life, in which case I can, because this right trumps your property right, or else there is not.

        Also, you’re dodging the issue by saying that one would hope that charity will pay for the medicine. That is a moral issue, and is separate from the issue of individual rights. There is a big difference between saying that a rich man should, morally speaking, give to the beggar, and saying the beggar has a right to demand money from the rich man.

        I suspect you did not check out Walter Block’s position, which I suggested, as this directly addresses the question you pose about the baby’s chance of survival.

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    2. Thanks for replying and you made some important points, but I think it is worth pointing out that your arguments are what make the abortion debate so complex. It all boils down to, in my opinion at least, what one would consider to define life in the scientific rather than the moralistic sense. If a child can be born at 20 weeks and survive, then it in my view would be wrong to abort that child. In or out of the womb, the death of a child is still murder.

      There is, however, no right or wrong answer on this question, there are merely answers and specific opinions and one which most libertarians would struggle to define succinctly. This is part of the reason why I have tried to keep myself from the debate for so long as it is one of high emotion, yet it is one that must be dealt with logically and scientifically.

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  2. There are those who make a moral argument, and those who make a scientific argument – and ne’er the twain shall meet. All major parties in this country don’t have a stance – it’s always left to the individual conscience of MPs (I’m aware of the deep irony in talking about MPs and conscience). Whichever side of the debate you fall, the practical approach for all parties is not to have a policy. You will lose half your support if you do. Leave it to individuals, and focus on the things we *can* agree on.

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